²⁶ Now Gaal son of Ebed^(A) moved with his clan into Shechem, and its citizens put their confidence in him. ²⁷ After they had gone out into the fields and gathered the grapes and trodden^(B) them, they held a festival in the temple of their god.^(C) While they were eating and drinking, they cursed Abimelek. ²⁸ Then Gaal son of Ebed^(D) said, “Who^(E) is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor,^(F) Shechem’s father! Why should we serve Abimelek? ²⁹ If only this people were under my command!^(G) Then I would get rid of him. I would say to Abimelek, ‘Call out your whole army!’”^[a](H)

³⁰ When Zebul the governor of the city heard what Gaal son of Ebed said, he was very angry. ³¹ Under cover he sent messengers to Abimelek, saying, “Gaal son of Ebed and his clan have come to Shechem and are stirring up the city against you. ³² Now then, during the night you and your men should come and lie in wait^(I) in the fields. ³³ In the morning at sunrise, advance against the city. When Gaal and his men come out against you, seize the opportunity to attack them.^(J)”

³⁴ So Abimelek and all his troops set out by night and took up concealed positions near Shechem in four companies. ³⁵ Now Gaal son of Ebed had gone out and was standing at the entrance of the city gate^(K) just as Abimelek and his troops came out from their hiding place.^(L)

³⁶ When Gaal saw them, he said to Zebul, “Look, people are coming down from the tops of the mountains!”

Zebul replied, “You mistake the shadows of the mountains for men.”

³⁷ But Gaal spoke up again: “Look, people are coming down from the central hill,^[b] and a company is coming from the direction of the diviners’ tree.”

³⁸ Then Zebul said to him, “Where is your big talk now, you who said, ‘Who is Abimelek that we should be subject to him?’ Aren’t these the men you ridiculed?^(M) Go out and fight them!”

³⁹ So Gaal led out^[c] the citizens of Shechem and fought Abimelek. ⁴⁰ Abimelek chased him all the way to the entrance of the gate, and many were killed as they fled. ⁴¹ Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem.

⁴² The next day the people of Shechem went out to the fields, and this was reported to Abimelek. ⁴³ So he took his men, divided them into three companies^(N) and set an ambush^(O) in the fields. When he saw the people coming out of the city, he rose to attack them. ⁴⁴ Abimelek and the companies with him rushed forward to a position at the entrance of the city gate. Then two companies attacked those in the fields and struck them down. ⁴⁵ All that day Abimelek pressed his attack against the city until he had captured it and killed its people. Then he destroyed the city^(P) and scattered salt^(Q) over it.

⁴⁶ On hearing this, the citizens in the tower of Shechem went into the stronghold of the temple^(R) of El-Berith. ⁴⁷ When Abimelek heard that they had assembled there, ⁴⁸ he and all his men went up Mount Zalmon.^(S) He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!” ⁴⁹ So all the men cut branches and followed Abimelek. They piled them against the stronghold and set it on fire with the people still inside. So all the people in the tower of Shechem, about a thousand men and women, also died.

⁵⁰ Next Abimelek went to Thebez^(T) and besieged it and captured it. ⁵¹ Inside the city, however, was a strong tower, to which all the men and women—all the people of the city—had fled. They had locked themselves in and climbed up on the tower roof. ⁵² Abimelek went to the tower and attacked it. But as he approached the entrance to the tower to set it on fire, ⁵³ a woman dropped an upper millstone on his head and cracked his skull.^(U)

⁵⁴ Hurriedly he called to his armor-bearer, “Draw your sword and kill me,^(V) so that they can’t say, ‘A woman killed him.’” So his servant ran him through, and he died. ⁵⁵ When the Israelites saw that Abimelek was dead, they went home.

⁵⁶ Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers. ⁵⁷ God also made the people of Shechem pay for all their wickedness.^(W) The curse of Jotham^(X) son of Jerub-Baal came on them.

¹⁵ For this reason Christ is the mediator^(A) of a new covenant,^(B) that those who are called^(C) may receive the promised^(D) eternal inheritance^(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.^(F)

¹⁶ In the case of a will,^[a] it is necessary to prove the death of the one who made it, ¹⁷ because a will is in force only when somebody has died; it never takes effect while the one who made it is living. ¹⁸ This is why even the first covenant was not put into effect without blood.^{(G) 19} When Moses had proclaimed^(H) every command of the law to all the people, he took the blood of calves,^(I) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.^{(J) 20} He said, “This is the blood of the covenant, which God has commanded you to keep.”^{[b](K) 21} In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. ²² In fact, the law requires that nearly everything be cleansed with blood,^(L) and without the shedding of blood there is no forgiveness.^(M)

²³ It was necessary, then, for the copies^(N) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. ²⁴ For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;^(O) he entered heaven itself,^(P) now to appear for us in God’s presence.^{(Q) 25} Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place^(R) every year with blood that is not his own.^{(S) 26} Otherwise Christ would have had to suffer many times since the creation of the world.^(T) But he has appeared^(U) once for all^(V) at the culmination of the ages to do away with sin by the sacrifice of himself.^{(W) 27} Just as people are destined to die once,^(X) and after that to face judgment,^{(Y) 28} so Christ was sacrificed once^(Z) to take away the sins of many; and he will appear a second time,^(AA) not to bear sin,^(AB) but to bring salvation^(AC) to those who are waiting for him.^(AD)

¹⁷ When the Ammonites were called to arms and camped in Gilead, the Israelites assembled and camped at Mizpah.^{(A) 18} The leaders of the people of Gilead said to each other, “Whoever will take the lead in attacking the Ammonites will be head^(B) over all who live in Gilead.”

11 Jephthah^(C) the Gileadite was a mighty warrior.^(D) His father was Gilead;^(E) his mother was a prostitute.^{(F) 2} Gilead’s wife also bore him sons, and when they were grown up, they drove Jephthah away. “You are not going to get any inheritance in our family,” they said, “because you are the son of another woman.” ³ So Jephthah fled from his brothers and settled in the land of Tob,^(G) where a gang of scoundrels^(H) gathered around him and followed him.

⁴ Some time later, when the Ammonites^(I) were fighting against Israel, ⁵ the elders of Gilead went to get Jephthah from the land of Tob. ⁶ “Come,” they said, “be our commander, so we can fight the Ammonites.”

⁷ Jephthah said to them, “Didn’t you hate me and drive me from my father’s house?^(J) Why do you come to me now, when you’re in trouble?”

⁸ The elders of Gilead said to him, “Nevertheless, we are turning to you now; come with us to fight the Ammonites, and you will be head^(K) over all of us who live in Gilead.”

⁹ Jephthah answered, “Suppose you take me back to fight the Ammonites and the Lord gives them to me—will I really be your head?”

¹⁰ The elders of Gilead replied, “The Lord is our witness;^(L) we will certainly do as you say.” ¹¹ So Jephthah went with the elders^(M) of Gilead, and the people made him head and commander over them. And he repeated^(N) all his words before the Lord in Mizpah.^(O)

¹² Then Jephthah sent messengers to the Ammonite king with the question: “What do you have against me that you have attacked my country?”

¹³ The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they took away my land from the Arnon^(P) to the Jabbok,^(Q) all the way to the Jordan. Now give it back peaceably.”

¹⁴ Jephthah sent back messengers to the Ammonite king, ¹⁵ saying:

²⁸ The king of Ammon, however, paid no attention to the message Jephthah sent him.

Christ’s Sacrifice Once for All

10 The law is only a shadow^(A) of the good things^(B) that are coming—not the realities themselves.^(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect^(D) those who draw near to worship.^{(E) 2} Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.^{(F) 3} But those sacrifices are an annual reminder of sins.^{(G) 4} It is impossible for the blood of bulls and goats^(H) to take away sins.^(I)

⁵ Therefore, when Christ came into the world,^(J) he said:

⁸ First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”^(N)—though they were offered in accordance with the law. ⁹ Then he said, “Here I am, I have come to do your will.”^(O) He sets aside the first to establish the second. ¹⁰ And by that will, we have been made holy^(P) through the sacrifice of the body^(Q) of Jesus Christ once for all.^(R)

¹¹ Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,^(S) which can never take away sins.^{(T) 12} But when this priest had offered for all time one sacrifice for sins,^(U) he sat down at the right hand of God,^{(V) 13} and since that time he waits for his enemies to be made his footstool.^{(W) 14} For by one sacrifice he has made perfect^(X) forever those who are being made holy.^(Y)

¹⁵ The Holy Spirit also testifies^(Z) to us about this. First he says:

¹⁷ Then he adds:

¹⁸ And where these have been forgiven, sacrifice for sin is no longer necessary.